Monday, Nov 23 we toured a permaculture farm run by Kristof
and Stacia Nordin near Lilongwe. They're
Americans who have lived in Malawi for 17 years. She is a nutritionist for an international
organization; he oversees their three acres of very diverse food plantings, and
does tours and trainings. (Their website: http://www.neverendingfood.org/ )
Kristof started out tour by talking about the history of Malawian food. Maize is so deeply ingrained in the culture that
most Malawians won't feel they've really eaten unless they've had nsima, but
it's only since the 1950s and 1960s that it has been this way. Maize was introduced to Africa from the New
World in the 1600s. However, it wasn't until the Green Revolution, the end of
colonialism, and the adoption of Westernized ideas of progress by the newly
independent African nations, that maize production and consumption became so
widespread. The importation of
Western-style maize cultivation has led to almost complete dependence on a
single crop, which here is harvested only in April. Most of the land is empty most of the year;
and the rainy season, while maize is developing, is the hungriest time despite
the lushness of the landscape.
Nsima was formerly made of many different types of millet
and sorghum, which matured at different times, but now there is a strong stigma
that millet is "poverty food"
so it's hardly cultivated any more.
It's used occasionally in some traditional drinks, but presumably a lot
of genetic diversity has been lost. (Historical
records show about 600 kinds of plants once eaten in Malawi; after searching
for years, they have managed to collect seeds of about 200). Now only maize will do - and not just any
maize, but maize from commercial hybrid seeds.
Unfortunately, hybrid maize has higher moisture content and thus more
trouble with weevils and spoilage losses in storage than do more traditional
varieties. 30% of Malawian maize is lost
in storage, Kristof said, but using hybrid seeds is a status thing,
"progress."
We knew that maize is important to Malawians but hadn't
realized just how important. Kristof
went so far as using the term "cultural addiction." He told us about the terrible famine of 2002,
when people were literally dropping dead beside the road. He said he took a group of Peace Corp
volunteers to the market as part of their orientation. He told them, "I've never seen things
this bad. I don't know what, if
anything, we'll find in the market."
He was shocked to see people selling vegetables of every description -
all begging him "Buy from me, so I will have money to buy food." He saw people selling goats to afford a few
plates of nsima. A terribly emaciated
woman came to his door one day pleading for food. His passionfruit vines were producing at the
time so that's what he had. He tried to
give this starving woman a bag of passionfruits...and she refused them. She only wanted maize flour. He saw the body of a woman who had fallen
dead beside the road; everyone said it was starvation - but she had died in a
patch of edible plants.
This total dependence on maize has nutritional consequences
even in the best of times, as by itself it does not make for a balanced diet
and can result in protein and nutrient deficiencies. (They mill off the bran, so what's left makes
a pure white porridge.) Even in a good
year, the land sits bare for eight months despite adequate temperatures for
plant growth, and food is plentiful only once a year at harvest. And the way maize is traditionally raised
here degrades the soil: there are
hand-hoed ridges with paths between each ridge, and every year the ridges are
turned over onto last year's paths. So
eventually, everything takes its turn being a path, and eventually everything
gets compacted. Some soils have been so
compacted in this way that water cannot penetrate any deeper than about a meter,
so there is ponding and flooding on the surface while wells dry up as the water
table isn't being replenished. And the fields are burned every year, so very little organic matter returns to the soil.
In the worst of times, of course, this complete dependence
on maize is a disaster. Kristof said the
2002 famine was caused not by complete failure of the rains, but only a 2-week
dry spell. Just two weeks, but maize is
very sensitive to drought during the pollination process, so a very small dry
spell just at the wrong time doomed the
harvest. And since maize is the one
thing that everyone relies on, if there is no maize harvest people starve.
Then he showed us around their 3 acres. I'm not going to go into all the details of
permaculture here; suffice it to say that it all seemed to make very good sense. (Being unfamiliar with permaculture, I hadn't
been sure what we were in for and had been bracing myself for possible
fruitloopery. None of that here.) They are trying to
consider the function of every plant (Nitrogen fixer? Climber? Soil loosener?
Provider of good mulch? Insect repelling?) and put them together in ways that make sense: "building agroecosystems." That lets one piece of land be much more productive that it would be in a monoculture. Instead of just planting
gardens, they are trying design a system to ensure that there aren't any gaps - either
underutilized space, or temporal gaps where there's nothing to harvest. So their planting beds have several layers:
root crops, ground crops, small trees, taller trees, climbing vines - they
prune as needed to let light through and get firewood into the bargain. Nothing is wasted - even the hand-washing
station by the outhouse door has plants below to use the water. Washing water is used for irrigation (the
plants seem to like the phosphates in the detergent!) Things that need watering are placed near the
well, other things like their fruit trees and other perennials are farther
out. There is a pen for chickens and
ducks. Water features are beautiful but
also provide fish for the table. The
fish and other critters keep mosquitoes down.
(They use chemical treatments in their water storage tanks that collect
rainwater, to kill mosquitoes in there.)
They do raise some maize, but in permanent beds interplanted with other
crops like legumes or squash, to increase production and reduce compaction.
He said the first few years they had some problems with
pests like aphids, but as their system has matured the populations of natural
predators have grown and they don't have many pest problems any more. Their soil is healthy enough, and their
plantings diverse enough, that they don't have a lot of disease problems
either. And all the diversity means that
even if one crop has a bad year, there is always something else to harvest.
The results of all this?
They could be totally self-sufficient in food if they wanted (he said
they enjoy pasta and pizza too much to stop buying groceries entirely!). They have food not only for themselves but for
their interns as well, and enough firewood for several families. Their neighbor's well has stopped drying up
since their perennial plantings have matured.
They rarely get malaria, since their soil is healthy enough to quickly
absorb even a drenching rain leaving no puddles to breed mosquitoes.
Neighbor's house with compacted yard and puddle of water. |
Contrast between Nordins' land and neighbors. Field is empty except for a few weeds. |
So why doesn't everyone here farm like this? Kristof discussed a few reasons with us. First, of course, is the "maize is the only real food" mentality. This seems closely tied to ideas of what is "progress" and what is "poverty food." He says in his quest to gather seeds of more food plants, he quickly learned not to ask people "Do you eat this?" If they said yes they would be admitting they ate "bush food," which nobody wants to do. (He says he now asks, "If I eat this will I die?")
Another reason, he says, involves ideas about
witchcraft. He says you find beliefs
about witchcraft at all levels of Malawian society, from the villages to the
presidential palace. If you have too
many different kinds of plants around your house, you will likely be accused of
practicing witchcraft. Apparently the
use of medicinal plants has been closely associated with practitioners of
witchcraft. Many medicinal plants can be
harmful used in the wrong way, so that can make things look even worse. Many visitors to his farm (including
government ministers!) are very interested in what he can tell them about
healing various ailments with plants, but would not grow those plants
themselves for fear of what people would say.
And what people would say can be serious here; if you're accused of witchcraft,
all your neighbors are likely to gang up and burn your house down, or even kill
you. (In the villages at least. I don't know if a government minister would
be attacked, but I imagine it could damage a career.)
This is related to the fact that while you have a clear line
of sight across a dormant cornfield and a barren yard, there are no clear lines
of sight at the Nordin place. Too many
plants and trees, for one thing; for another, in their design they deliberately
avoid straight paths and anything else that might encourage water to scour
quickly through an area rather than slow and sink into the ground. But if people can't see what you're up to in
your house, they might assume the worst.
(Especially if you've got medicinal plants in your yard!) Malawians also tend to worry that the lack of
visibility would encourage burglars.
(This is a real threat in a country where if you're going to put a sign
by the road, you'd better punch it full of holes first so nobody steals it to
use the metal for something else!)
Kristof says they've found it's just the opposite: all their neighbors
get broken into sooner or later, but burglars avoid their house. Too hard to know if someone's home, if
there's a dog, whatever; a burglar isn't likely to head into a situation he
can't assess first.
Ideas about tidiness, cleanliness, and "hygiene"
also play into the reluctance to fill your yard with plants even if they are food
plants. We saw this in Honduras, where a
"clean" yard was one with nothing green in it. Here it seems an absolute mania; people sweep
every sweepable inch of their property, pretty much every day it seems. If you ask them why they answer
"Hygiene!" - although they can't really explain how it's
hygienic. Some of it just seems to be
cultural values. Some of it too, Kristof
says, comes from fear of snakes. People
believe that keeping your yard swept bare discourages snakes. He thinks it is just the opposite: in such a
barren landscape, the only place the snakes can hide out when the rains start
is in your house. He says last year in
two weeks of heavy rains his neighbors had 23 snakes in their house! They, of course, didn't have any. He doesn't worry about snakes; he says all
their trees have attracted quite a lot of birds to live on the property. The birds act as a snake alarm system,
because they always set up a big fuss whenever they see one, so the people are
alerted and can check it out.
There are other forces as well that discourage people from
doing this kind of thing. A man who was
their intern and then farm manager went back to his village and tried to start
doing permaculture. His neighbors said
he was getting uppity, he was full of "white people" ideas, he was
trying to show off and be above everyone else.
Every time he left home they'd chop his trees down and vandalize his
work. They tried really hard to break
him, Kristof says, but he didn't break - and in the end they began to realize
the value of what he was doing, and some of them started to try some of the
ideas themselves. This kind of mentality
is hard for me to understand but it seems to be pervasive. Our friend Moses invested some money in a nephew's
attempt to start a bee-keeping business - and someone destroyed all the
beehives. Another friend, Emily, planted
a big vegetable garden a year or two ago that was growing beautifully - and
someone turned their livestock loose in it to destroy it. She just shrugs and says, "What can I do?
God will punish them." I would find
it hard to be that fatalistic about it I think.
These outbreaks of - of what? Vindictiveness? Jealousy?
are a part of Malawian culture that we've not experienced first-hand,
only heard about, but find very hard to understand.
So we came away from our tour with plenty of food for
thought. We are inspired to see what we
can do with our newly-purchased piece of land in Greenville. Obviously it won't turn into a tropical
paradise like the Nordins', because it's not in the tropics, but what might be
possible there?
We have also been thinking about this idea of "cultural
addictions". The Nordins have
lived in Malawi long enough to understand the culture pretty well. Still, being outsiders gives them a different
perspective which allows them to step back and think critically about things
which their neighbors take as given.
This makes us wonder: What "addictions"
does our culture have? One of the
benefits of living outside your country for a while is that it can give you a
bit of an outsider's critical perspective on things.
Things like our culture's "addiction" to monoculture
chemically-dependent lawns, maybe, or cars.
We've seen that people here generally walk where they need to go, maybe
ride a bicycle if they have one. (Except
for more well-to-do people in the city who have cars.) So what if you've got a big load to take with
you? Carry it. As a result of that (and probably diet as
well) you almost never see obese people here.
It shocks us to hear about people dying of starvation, refusing fruit
because it's not maize - but maybe we should be just as shocked to hear of
people dying of diseases caused by lack of exercise, car keys clutched in their
cold dead hands! (And don't even get me started on the
environmental consequences of fossil fuel addiction...)
Except that it's not that simple, of course. I have personally owned lawns myself, and dug
edible dandelions out of them too. If I
want to buy a curtain rod or a pair of socks in Greenville I can't just bike or
walk to the store. I'm going to have to
get into my car and drive twenty miles on the interstate. What do I do with that? Will it make me decide to just tack a curtain
over the window instead? Probably not. We ourselves own a car, after all. Two, in fact, if you count one in each
country! (And in the spirit of full
confessions, my first shopping trip back in the US is going to involve tortilla
chips and chocolate.)
So I guess we people are a pretty strange bunch, not very
rational most of the time it would seem.
But Kristof says, "I wouldn't still be doing this after 17 years if
I thought there wasn't any hope." So maybe I can eat a few of those dandelions
next time, if I still feel compelled to eliminate them from my grassy
monoculture. And maybe loosen my clutch
on the car keys...as long as there is some chocolate within walking distance...